Why do conservatives want the government to defund the arts?

Photo by Joep de Graaff/Flickr

Aaron D. Knochel | Assistant Professor of Art Education

 

Recent reports indicate that Trump administration officials have circulated plans to defund the National Endowment of the Arts (NEA), putting this agency on the chopping block – again.

Conservatives have sought to eliminate the NEA since the Reagan administration. In the past, arguments were limited to the content of specific state-sponsored works that were deemed offensive or immoral – an offshoot of the culture wars.

Aaron D. Knochel

Now the cuts are largely driven by an ideology to shrink the federal government and decentralize power. The Heritage Foundation, a conservative think tank, argues that government should not use its “coercive power of taxation” to fund arts and humanities programs that are neither “necessary nor prudent.” The federal government, in other words, has no business supporting culture. Period.

But there are two major flaws in conservatives’ latest attack on the NEA: The aim to decentralize the government could end up dealing local communities a major blow, and it ignores the economic contribution of this tiny line item expense.

The relationship between government and the arts

Historically, the relationship between the state and culture is as fundamental as the idea of the state itself. The West, in particular, has witnessed an evolution from royal and religious patronage of the arts to a diverse range of arts funding that includes sales, private donors, foundations, corporations, endowments and the government.

Prior to the formation of the NEA in 1965, the federal government strategically funded cultural projects of national interest. For example, the Commerce Department subsidized the film industry in the 1920s and helped Walt Disney skirt bankruptcy during World War II. The same could be said for the broad range of New Deal economic relief programs, like the Public Works of Art Project and the Works Progress Administration, which employed artists and cultural workers. The CIA even joined in, funding Abstract Expressionist artists as a cultural counterweight to Soviet Realism during the Cold War.

The NEA came about during the Cold War. In 1963, President John F. Kennedy asserted the political and ideological importance of artists as critical thinkers, provocateurs and powerful contributors to the strength of a democratic society. His attitude was part of a broader bipartisan movement to form a national entity to promote American arts and culture at home and abroad. By 1965, President Johnson took up Kennedy’s legacy, signing the National Arts and Cultural Development Act of 1964 – which established the National Council on the Arts – and the National Foundation on the Arts and Humanities Act of 1965, which established the NEA.

Since its inception, the NEA has weathered criticism from the left and right. The right generally argues state funding for culture shouldn’t be the government’s business, while some on the left have expressed concern about how the funding might come with constraints on creative freedoms. Despite complaints from both sides, the United States has never had a fully articulated, coherent national policy on culture, unless – as historian Michael Kammen suggests – deciding not to have one is, in fact, policy.

Flare-ups in the culture wars

Targeting of the NEA has had more to do with the kind of art the government funded than any discernible impact to the budget. The amount in question – roughly US$148 million – is a drop in the morass of a $3.9 trillion federal budget.

Instead, the arts were a focus of the culture wars that erupted in the 1980s, which often invoked legislative grandstanding for elimination of the NEA. Hot-button NEA-funded pieces included Andre Serrano’s “Immersion (Piss Christ)” (1987), Robert Mapplethorpe’s photo exhibit “The Perfect Moment” (1989) and the case of the “NEA Four,” which involved the rejection of NEA grant applicants by performance artists Karen Finley, Tim Miller, John Fleck and Holly Hughes.

In each case, conservative legislators isolated an artist’s work – connected to NEA funding – that was objectionable due to its sexual or controversial content, such as Serrano’s use of Christian iconography. These artists’ works, then, were used to stoke a public debate about normative values. Artists were the targets, but often museum staff and curators bore the brunt of these assaults. The NEA four were significant because the artists had grants unlawfully rejected based upon standards of decency that were eventually deemed unconstitutional by the Supreme Court in 1998.

As recently as 2011, former Congressmen John Boehner and Eric Cantor targeted the inclusion of David Wojnarowicz’s “A Fire in My Belly, A Work in Progress” (1986-87) in a Smithsonian exhibition to renew calls to eliminate the NEA.

In all these cases, the NEA had funded artists who either brought attention to the AIDS crisis (Wojnarowicz), invoked religious freedoms (Serrano) or explored feminist and LGBTQ issues (Mapplethorpe and the four performance artists). Controversial artists push the boundaries of what art does, not just what art is; in these cases, the artists were able to powerfully communicate social and political issues that elicited the particular ire of conservatives.

A local impact

But today, it’s not about the art itself. It’s about limiting the scope and size of the federal government. And that ideological push presents real threats to our economy and our communities.

Organizations like the Heritage Foundation fail to take into account that eliminating the NEA actually causes the collapse of a vast network of regionally controlled, state-level arts agencies and local councils. In other words, they won’t simply be defunding a centralized bureaucracy that dictates elite culture from the sequestered halls of Washington, D.C. The NEA is required by law to distribute 40 percent of its budget to arts agencies in all 50 states and six U.S. jurisdictions.

Many communities – such as Princeton, New Jersey, which could lose funding to local cultural institutions like the McCarter Theatre – are anxious about how threats to the NEA will affect their community.

Therein lies the misguided logic of the argument for defunding: It targets the NEA but in effect threatens funding for programs like the Creede Repertory Theatre – which serves rural and underserved communities in states like Colorado, New Mexico, Utah, Oklahoma and Arizona – and Appalshop, a community radio station and media center that creates public art installations and multimedia tours in Jenkins, Kentucky to celebrate Appalachian cultural identity.

While the present administration and the conservative movement claim they’re simply trying to save taxpayer dollars, they also ignore the significant economic impacts of the arts. The Bureau of Economic Analysis reported that the arts and culture industry generated $704.8 billion of economic activity in 2013 and employed nearly five million people. For every dollar of NEA funding, there are seven dollars of funding from other private and public funds. Elimination of the agency endangers this economic vitality.

Ultimately, the Trump administration needs to decide whether artistic and cultural work is important to a thriving economy and democracy.The Conversation

Aaron D. Knochel is an assistant professor of art education at Pennsylvania State University. This article was originally published on The Conversation. Read the original article.

Border wall could have unexpected victims: wildlife

This February 2014 photo taken for the BBC World Service shows a border wall along the Pacific Ocean in Southern California. (Photo by Nina Robinson, BBC World Service/Flickr)

Jesse Lasky, an assistant professor of biology, was recently quoted in The Washington Post about the impact building a border wall between the U.S. and Mexico could have on wildlife. Here’s an excerpt:

“At a time when the Trump administration has restricted communications from the Environmental Protection Agency and other agencies, federal agencies may be reluctant to weigh in on any topic in a way that appears critical of the president’s ambitions.

Jesse Lasky

“But outside the government, scientists who’ve studied how 670 miles of walls and fences erected as part of the Secure Fence Act under former president George W. Bush in 2006 tell stories of animals stopping in their tracks, staring at barriers they couldn’t cross.

” ‘At the border wall, people have found large mammals confounded and not knowing what to do,’ said Jesse Lasky, an assistant professor of biology at Penn State University. Deer, mountain lions, jaguar and ocelots are among the animals whose daily movement was disrupted, he said.

“Trump’s proposed wall, estimated to cost between $15 billion and $25 billion, would cover parts of the border that the Bush project, which was essentially abandoned because of its cost in 2009, does not.”

Read the full article on WashingtonPost.com. Lasky was also quoted in similar articles on Fusion.net and LiveScience.com.

Do Americans want to buy ‘smart guns’?

Lacey Wallace | Assistant Professor of Criminal Justice, Penn State Altoona

 

Recently legislators and special interest groups have pushed for greater availability of “smart” guns as a safety and crime-reduction tool. Then-President Barack Obama called for more research into “smart” gun technology in January 2016, and that April issued a memorandum calling for government-led research into smart guns as well as potential use by some federal agencies.

Smart gun” refers to firearms that include some sort of safety device designed to make sure that the gun can be fired only by an authorized user. These safety devices include fingerprint recognition, wearable “tags” that a gun can recognize and other similar features. Smart guns are not yet widely available on the market.

Lacey Wallace

They are not a new concept. In the 1970s, Magna-Trigger marketed a magnetic add-on feature for revolvers. This prevented the gun from firing unless the user was wearing a specially designed magnetic ring. Due to controversy and politics, however, smart guns have been very slow to come to market. Smart gun manufacturers and gun retailers have faced boycotts and protests in years past.

But would Americans actually buy smart guns?

My own research focuses heavily on gun purchasing and teen gun carrying. Previous research on Americans’ willingness to purchase smart guns has found mixed results. So I set out to try to better understand how Americans feel about smart guns and why they might feel that way.

Past research doesn’t tell much

There isn’t very much research about attitudes toward smart guns, and the limited research that does exist has drawn different conclusions.

For instance, one study in 2015 by Julia Wolfson at Johns Hopkins and colleagues at Harvard and Northeastern University asked respondents about their willingness to purchase a “childproof” gun. Results showed that most Americans were willing to buy this type of gun, with high interest from people self-identifying as liberals, people who do not currently own guns and those with children in the home.

Another study by the National Shooting Sports Foundation (NSSF) in 2013 asked respondents a similar question, but found that Americans were largely against purchasing smart firearms.

So why did these studies find such different results?

Past research has struggled with a number of problems. I examined existing studies as part of my own research, and found that none specifically ask whether a person would choose a smart gun or a traditional firearm if both were available. Instead, most just ask whether individuals feel favorable toward smart guns or willing to purchase them. With such a controversial issue, there is the risk that certain groups will use question wording or sampling strategy to sway results.

I also found that the existing studies define the term smart gun very differently. Some use the term “childproof” while others do not. This was a key difference between the Wolfson and NSSF studies.

The difference in terminology makes it difficult to compare results across studies, and it may explain why results are so different. Last, existing studies often look only at a few characteristics of respondents. This makes it unclear how different subgroups of Americans might feel.

What do people really think about smart guns?

In February 2016, I conducted a nationwide web survey of 261 gun owners and 263 nonowners. My sample was located by Qualtrics, a survey and market research company.

Although my survey was not nationally representative, my sample was very similar to the U.S. population on characteristics like age, political leaning and income.

In my survey, I asked: If you were purchasing a firearm, and this [smart gun] technology were available, which type of firearm would you purchase? Respondents could choose from four answers: a smart gun; a traditional firearm; say they were unsure; or say they would never consider purchasing a firearm. To be consistent with the Wolfson study, I chose to give respondents a smart gun definition without the term “childproof.”

I found that current gun owners were significantly less likely to favor smart guns over other firearms than nonowners. About 46 percent of gun owners preferred a smart gun compared to 62 percent of nonowners. Males and individuals with pro-gun attitudes were less likely to prefer smart guns to traditional firearms. Overall, males were less than half as likely as females to prefer a smart gun, and male gun owners were about a third as likely as female gun owners to prefer smart guns.

Pro-gun individuals agreed with statements like “My community would be safer if more people owned guns” or “People who own guns are more patriotic than people who do not own guns.”

But not all gun owners had the same views. Gun owners who also have a history of victimization, have moderate political views or live in the Northeast were all more likely to prefer smart guns.

Education or income level, race, marital status, presence of children in the home and willingness to discuss smart guns with a doctor had no significant association with willingness to buy a smart gun over a traditional firearm.

Nonowners were much more likely to support smart guns than gun owners. However, they were also more likely to have no preference for gun type or to say they would never consider purchasing a gun.

What does this mean?

Overall, I found that gun owners and people who were more “pro-gun” were less likely to choose a smart gun over a traditional firearm. This is important because estimates suggest that a small number of Americans own most of the guns in the U.S. A 2015 unpublished survey from Harvard and Northeastern University estimated that just 3 percent of Americans owned half of the nation’s guns. Other estimates suggest that gun owners today own more guns per household than they did in years past. So those likely to go out and purchase a firearm – current gun owners – may not be willing to choose a smart gun.

There is no national database of all gun owners. This means we can only estimate how many people actually own guns, and what kinds, so most estimates are based on surveys or criminal background checks. And in my own study, respondents said they felt uncomfortable sharing information about whether they owned a gun with strangers and people they did not know very well. For this reason, it is possible that individuals underreport owning a gun or how many guns they own. Without a national list of all gun owners to double-check, we rely on additional research with other samples, like federal background checks, to make sure the patterns we see are consistent.

We need more studies with larger, nationally representative samples and more detailed questions about smart guns. However, my study sheds light on how subgroups of Americans feel about the issue. Not all gun owners or nonowners feel the same way about smart guns. Support is not evenly divided by political party. American attitudes toward smart guns are complex and do not necessarily follow the patterns we might expect.

 

Lacey Wallace is an assistant professor of Criminal Justice at Pennsylvania State University. This article was originally published on The Conversation. Read the original article.

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